lojbo jufsisku
Lojban sentence search

Total: 46 result(s)
lujvo x1 is characterized by the polar opposite of x2 (ka) Brivla form of to'e; (ko'a tolkai lo ka broda) = (ko'a to'e broda). See dukti, norkai
experimental cmavo single Lojban-word name quote, turns to selbri-unit: "x1 is that which has this name" Similar to ze'oi, but specifically used for names. Convenient for tanru with brivycme and grammars with brivla-cmevla merge, to avoid having to wrap a single word up in "me la ... ku".
fu'ivla x1 (du'u/nu) should (moral obligation) be true/happen by standard x2 Brivla form of ei: "ei broda" = "lo su'u broda cu eilga". Merges bilga_1 and bilga_2. See einvi, zgadi, sarcu
fu'ivla x1 (ka) is the property/state of being x2 Brivla version of "ka ce'u du x2". See mintu, lizdu'o, dumdu'o, kamdu'o
fu'ivla x1 is the predicate abstraction described by text x2, and is of type x3 Brivla form of su'u. "se su'umdu" be used to talk about NU-clauses in general. See nundumu, du'umdu, zilkai, zilki'i, bridi, astrato
lujvo x1 is an abstraction involving x2 Coined as the "magic brivla" for tu'a, where tu'a ko'a = "lo suvyco'e be ko'a". suvyco'e : tu'a :: selsni : la'e :: srana : zo'ei
lujvo x1 is the exponential root of x2 with exponent x3 // x1 is the x3th root of x2 // x1 = \sqrt[x3]{x2 Brivla form of fe'a. See tenfa, dugri
experimental cmavo end rafsi-converting quote: terminates ZEIhEI quote Elidable terminator (rarely elidable). Ends ZEIhEI quotes. See also: zei'ei, zei'ei'au. Treats quoted utterance as a rafsi; in order to make it end a lujvo (or act on its own as a brivla), follow it with co'e (wherein the the quote is treated as a single word followed by zei).
fu'ivla x1 is a proposition/predication (statement with a truth value), stating that x2 is true Brivla-form of du'u. x1 and x2 are identical (filling them would equate the two sumti). See fatci, jetnu, jitfa, jufra, bridi, nundumu
fu'ivla x1 is measured with vote-score x2 (number) in upvote/downvote system x3 = se nildzau; made to match place structure of klani and unit-brivla. Refers to systems (chiefly on the Internet) that keep a running tally of approval-votes, and sometimes disapproval-votes as well. See ma'udzau, ni'udzau, adzau
fu'ivla x1 is the value (sumti-object) associated with x2 (label or description), from compound object x3, in interpretation rules/system x4 Generalization of moi. May be used as the brivla form of moi, but also may be used to extract values from compound objects, such as dates, addresses, sequences, or even passages of text. See pormoi, momkai
fu'ivla x1 (li'i) is the subjective conscious experience of x2 (nu or ka-of-x3), as experienced by x3 Brivla form of li'i. See lifri, vedli, li'i, nundumu, du'umdu, su'umdu, zilkai, ganseti
experimental cmavo elliptical/generic/unspecific/vague selbri conversion Basically says 'in some (id est: at least one) ordering/permutation, these arguments and this selbri make sense [and I claim the produced sentence]'. The ordering may be complicated, or it could even be the case that multiple orderings work. Can be useful for when one does not quite remember or care about the exact definition of a brivla, including in sumti; can also be useful when the conversion is particularly complicated, when a desired terbri has a large index, or when multiple conversions are true; it is an allowed, if unhelpful, response to se'u'o.
experimental gismu x1 dons metaphorical asbestos suit x2 to guard against flames x3 on topic x4 from x5, who disagrees with post x6 for reason x7, not realizing that the post was meant to be sent to x8 rather than all of mailing list x9 (default jboste) where it was posted in response to email x10, whose author wishes selma'o x11 (default SE) were extended to concisely express place x12 of brivla x13 (default besto) which has place structure x14 and too many places because of sadistic whim x15 of brivla-maker x16, who also created brivla x17 which has place structure x18, and so winds up using too many of cmavo x19 (default zi'o) in order to make the brivla ( x13) more usable by standard x20 and wishes they had never heard of the word besto for reason x21, not realizing for reason x22 that it was suggested sarcastically due to boredom x23 of person x24, who is proposing it against better judgement x25 because it is fun by standard x26, but still wishes it had as many places as x27 (default du) for reason x28, and feels like throwing in epistemology sumti x29, because he/she knows both that gismu x30 (default besto) has its place structure defined by run-on sentence x31 and that epistemology sumti are used in gismu x32 by epistemology x33, notwithstanding the fact that x34 actually has a use for besto places x35 (default 1) through x36 (default x7) and wishes this weren't an extremely long and stupid joke, longer than joke x37 and stupider than joke x38 but still appreciated by x39 - a fact which says x40 about them in the opinion of x41 - but not seen as even remotely amusing by x42, who is aware that x43 has a use for the gismu besto because of x45 A joke gismu from http://mw.lojban.org/index.php?title=besto . Place x_44 is absent for some reason
lujvo x1=z1=g1 is a zmico that modifies the terbri default specification of a brivla, producing result x2=z2=g3 at level/with construct-orientation x3=z3 with discourse duration x4=z4 in language x5=z5; x1 is a default specification modifier that produces output re-specification x2 zmico is an experimental gismu. See also: zmico, sumyzmico
fu'ivla x1 (text / virtual-text-object) is a variable representing x2 goi is a special case that makes, e.g. zo ko'a, a goilka'i of something. However the main use of this brivla is to allow ko'a itself, or something like {la .strin.}, to be a virtual "text" standing in for some object, while la'e is used to extract the referent from it. This allows propositions to be truth-conditional on what a variable represents at that point of time, rather than conditional on the referent itself. See sumka'i, goilgau, goilbi'o, krati.