lojbo jufsisku
Lojban sentence search

Total: 61 result(s)
nonselcei
lujvo c2 disbelieves in god/deity c1 with dominion over c3; c2 is an atheist. Cf. cevni, ceikri, nalceikri, selcei, pavyselcei, sorselcei, ceirsenpi.
pavyselcei
lujvo c2 believes in one god/deity c1 with dominion over c3; c2 is a monotheist. Cf. cevni, ceikri, nalceikri, selcei, nonselcei, sorselcei, ceirsenpi.
selcei
lujvo c2 believes in god/deity c1 with dominion over c3; c2 is a theist. Cf. cevni, ceikri, nalceikri, nonselcei, pavyselcei, sorselcei, ceirsenpi.
sorselcei
lujvo c2 believes in many gods/deities c1 with dominion over c3; c2 is a polytheist. Cf. cevni, ceikri, nalceikri, selcei, pavyselcei, nonselcei, ceirsenpi.
su'o remna cu krici lo du'u su'o da cevni gi'e .omni lo ka djuno je lo ka kakne je lo ka zvati
Some humans believe that there exists a god who is omniscient, omnipotent and omnipresent.
ku'i mi roroi krici lo du'u lo traji plixau be fi lo ka zei'a se slabu la cevni cu ka ci'irpa'i so'i da
But I always think that the best way to know God is to love many things.
fetcei
lujvo c1 is a goddess (female deity) of people(s)/religion c2 with dominion over c3 [sphere]. Cf. nakcei, fetsi, cevni, lijda, krici, censa, malsi. Recommended to be used only use when contrasted with nakcei or femininity of the deity is to be emphasized/important.
krici
gismu rafsi: kri x1 believes [regardless of evidence/proof] belief/creed x2 (du'u) is true/assumed about subject x3. "without evidence" refers to objective external evidence; also gives credence, has conviction. See also jinvi, djuno, censa, cevni, lijda, makfa, malsi, senpi, birti.
malsi
gismu rafsi: mas x1 is a temple/church/sanctuary/synagogue/shrine of religion x2 at location/serving area x3. x2 may be event of form (... worships/pays/respect to ...), hence (metaphorically extending to) monument (= mojmalsi, si'armalsi). See also cevni, krici, lijda, ritli.
i ku'i co'i ma lo cevni nu zukte cu punji lo pruxi lo fukpi tarbi pe ne'i lo cipra tu'urvau i xu go'i co'i sai lo nu co'a bu'u jmive
But when would divine intervention place a soul in a cloned fertilized egg in a test tube? Would this occur at the exact moment when life begins therein?
nakcei
lujvo c1 is a god (specifically, male deity) of people(s)/religion c2 with dominion over c3 [sphere]. In English, "god" can be either genderless or male (depending on context and contrast), while specifically indicating a female deity by use of the word "goddess". In order to correct this imbalance, Lojban is equipped with fetcei and nakcei (among other words) for the variously characterized deities, whereas cevni makes no implications about the gender of the deity. Cf. fetcei, nakni, cevni, lijda, krici, censa, malsi. Recommended to be used only use when contrasted with fetcei or masculinity of the deity is to be emphasized/important.
dimnu'e
lujvo x1 swears / takes an oath, promising/asserting x2 (abstraction), invoking fate x3 (abstraction) x2 could be a nu-event or ka-action that x1 intends to happen or perform, or a du'u-proposition that x1 swears the truth of. x3 is a fate (typically bad) that x1 invokes on themself should they break the oath. tu'a can be used to raise x3, to swear by a treasured possession (implied fate being loss of that possession), or a deity (implied fate being the wrath of said deity). See dimna, maldimna, nupre, cevni, dapma
lijda
gismu rafsi: jda x1 is a religion of believers including x2 sharing common beliefs/practices/tenets including x3. Also mythos, creed, traditional beliefs, x2 people(s), adherents; (adjective:) x1, x2, x3 are religious/ecclesiastic in nature; x2 is a believer in/of x1, an adherent/follower of x1 (= seljda for reordered places); x2 is a practitioner of x3 (= selterjda for reordered places); x3 is a tenet/belief/ritual/creed of x1/x2 (= terjda for reordered places); priest/clerical (= jdaca'i, jdaka'i, jdaja'a); organized church/religion (= be'ejda); congregation (= jdabe'e, jdagri). See also budjo, censa, cevni, crida, dadjo, jegvo, krici, latna, malsi, marde, muslo, pruxi, ranmi, ritli, xriso, zekri.