lojbo jufsisku
Lojban sentence search

Total: 75 result(s)
experimental cmavo evidential: I remember (experiencing) - I deny remembering See moi'i, vedli, morji, kai'e, lai'i. Split from ba'a so that it can be properly negated with nai or questioned with pei
xokau lo nu lo remna cu fliba na krinu lo nu morji fi ry. i ku'i xokau lo nu ry. snada cu krinu
People are not remembered by the number of times they fail but for the number of times they succeed.
mi morji fi lo bu'u tcadu fe lo du'u pu za lo nanca be li pa no no cu ralju tcadu lo bu'u gugde
I remember that 100 years ago this city was the main city of this country.
fu'ivla x1 is an intellect of bearer x2 the realized capacity of thinking, judging, abstract reasoning, and conceptual understanding; the cognitive capacity. See also menli, besna, morji, mucti, pensi, sanji, xanri, sevzi, xadni
gismu rafsi: men x1 is a mind/intellect/psyche/mentality/[consciousness] of body x2. (adjective:) x1 is mental/psychological/a mental phenomenon; multiple personalities (= so'i menli). See also besna, morji, mucti, pensi, sanji, xanri, sevzi, xadni.
experimental cmavo evidential: I remember - I don't remember (fact ; that/whether something is true) Differs from vei'i or ba'anai on being based on recollection of facts, not an experience. moi'i is to morji what vei'i/ba'anai is to vedli. Also see moi'icu'i
gismu rafsi: saj x1 is conscious/aware of x2 (object/abstract); x1 discerns/recognizes x2 (object/abstract). [also: x1 knows Of. x2 (one sense); awareness implies some amount of mental processing above and beyond mere sensory detection, and may also be applied to mental relationships that are not detected by the senses]; See also menli, morji, ganse, sipna, cikna.
lujvo x1=n1 is a memorandum stating facts x2=m2 about x3=m3=n2 from author x4=n3 to intended audience x5=n4=m1 who should remember x2 about x3. Cf. morji, notci, mojgaunoi, notci'a.
gismu rafsi: not noi x1 is a message/notice/memorandum about subject x2 from author x3 to intended audience x4. Emphasis on brevity, single or identifiable subject (contrast with xatra: the emphasis in notci is on the single or cohesively focused subject, while the audience is less defined - indeed only an 'intended' audience. xatra need not have a single or focussed subject - its corresponding place is for 'content'); reminder/memo/note (= mojnoi). See also xatra, nuzba, mrilu, morji.
gismu rafsi: pes pei x1 thinks/considers/cogitates/reasons/is pensive about/reflects upon subject/concept x2. Also: x1 is thoughtful (one sense); x2 is mental (one sense)/intellectual (one sense) (= selpei). See also cmavo list pe'i, jijnu, menli, morji, sidbo, jinvi, se nabmi, minra, lanli, besna, saske, skami.
gismu rafsi: jun ju'o x1 knows fact(s) x2 (du'u) about subject x3 by epistemology x4. Words usable for epistemology typically have a du'u place; know how to - implying knowledge of method but not necessarily having the ability to practice (= tadjyju'o). (cf. know/familiar with: se slabu, na'e cnino, na'e fange). See also cmavo list du'o, krici, jinvi, cilre, certu, facki, jijnu, jimpe, senpi, smadi, kakne, birti, mipri, morji, saske, viska.