nibzilvlina


didni


kairpau


krinu


natfe


nibyti'i


selja'e


indika
fu'ivla x_{1} (event/state) implies / suggests / is circumstantial evidence for x_{2} (du'u) // The probability that x_{2} is true, given x_{1}, is greater than the probability without x_{1} Similar to nibli, but merely means circumstantial/forensic, not logical, evidence, that may be contradicted by other circumstantial evidences or interpretations. See krinu, lakne, didni, nusna


jalge
gismu rafsi: jag ja'e x_{1} (action/event/state) is a result/outcome/conclusion of antecedent x_{2} (event/state/process). Also: x_{2} gives rise to x_{1} (= selja'e for reordered places); total (general meaning, but also = mekyja'e, pi'irja'e, sujyja'e). See also se mukti, te zukte, se rinka, se krinu, se nibli, mulno, sumji, pilji, mekso, cmavo list ja'e, ciksi.


lujrinsku


mukti
gismu rafsi: muk mu'i x_{1} (action/event/state) motivates/is a motive/incentive for action/event x_{2}, per volition of x_{3}. Also; x_{3} is motivated to bring about result/goal/objective x_{2} by x_{1} (= termu'i for reordered places); (note that 'under conditions' BAI may apply and be appropriately added to the main predicate level or within the x_{2} action level). (cf. cmavo list mu'i, nibli, te zukte  generally better for 'goal', se jalge, krinu, rinka, ciksi, djica, xlura)


rinka


ciksi
gismu rafsi: cki x_{1} (person) explains x_{2} (event/state/property) to x_{3} with explanation x_{4} (du'u). Explanation x_{4} is an underlying mechanism/details/purpose/method for x_{2} (= velcki for reordered places), generally assumed to be nonobvious; metaphorical usage with the various causal relations (i.e. jalge, mukti, krinu, rinka, nibli, zukte) is possible, but the nonobviousness, and the existence of an explainer with a point of view makes this word not a simple expression of cause. See also cipra, danfu, jalge, jinvi, krinu, mukti, nabmi, preti, rinka, sidbo, zukte, tavla.
